Dr. Abu Ameenah Bilal Philips
Page: 2/2 (1018 total words in this text) (2813 reads) 
I was born in Jamaica, which is an Island in the Caribbean,
on the shores of Central America. I was born into a Christian family, my mother
was an Anglican and my father a Presbyterian. At that time, my grandfather was
one of the leading church scholars in Jamaica.
At the age of 11, I migrated with my family to Canada, so
I don't have many recollections about religion, except for when my siblings and
I used to go to church. Our parents used to give each of us a penny, we were
instructed to place the penny into a donation plate, which was circulated around
while we were in the church. As a child I found this quite strange. I would have
preferred to use the penny to buy some candy, but my parents were around, so I
couldn't put it in my pocket.
What had left the biggest impression on me while growing
up in Canada in my primary and secondary education, is having to go swimming
naked. All the way through junior high school and high school, all the boys had
to go swimming naked. I felt shy about it and couldn't really understand why we
had to do it, but this is what we had to do. Much later in life I found out that
there was a philosophy behind it. It was something being introduced as a means
of breaking down the feeling of shyness that people naturally hold to exposing
themselves in front of others. And it was a product of the Darwinian approach to
sociology, wherein feeling of shyness are looked at as being signs of sickness.
With regards to Christianity in my primary and secondary
education, Christianity was basically Sunday school. It was also a place where
we met girls and arranged parties, etc. So in terms of religious instructions, I
guess it was present, but most of us as young people, were oblivious to it.
My only exposure to Islam at that time was in some of the
cartoons that I watched. They gave an image of an Arab riding on a camel with a
sword in one hand and the Quran in the other, with the basic idea that either
you accept the Quran or you lose your head. Also I can recollect a song called
‘Ahab the Arab, sheek of the burning sands’, which is supposed to have been
‘Ehab the Arab, Sheikh of the burning sands’. The only reading material that I
can remember was the ‘1001 Nights’, which is basically a book of pornography,
about the sexual lives of the sultans and caliphs.
After completing high school, my family and I traveled to
Malaysia. Both of my parents were teachers and they came to Malaysia to join the
Colombo plan. This project was to help the Malaysian government in their
educational program. In Malaysia, the majority of my friends were expatriates
and I could honestly say that there were no visible signs of Islam in the
society. Years after becoming a Muslim and on making Hajj, I encountered a
number of women in Makkah and Madeenah wearing white coverings and they looked
similar to the people that I saw in Malaysia. I then asked a few of my friends
who these people were and they said that they were from Malaysia. I was very
surprised because I had never seen women like that in Malaysia. My friends then
explained to me that in Malaysia, women didn't dress like that but they would
carry their Islamic dress in a bag to the mosque. All the time I had spent in
Malaysia, I had never seen these white garments covering their hands and bodies
because people didn't wear it openly in the society.
My Way To Islam (Text Version) Part One
Transcribed & Edited Version
My Way To Islam
Audio lectures (1
2
Q & A)
http://www.bilalphilips.com |