
Why British Women are turning to Islam
THE SPREAD OF A WORLD CREED
The Times - Tuesday, 9th November 1993 -Home-news Page
Lucy Berrington finds the Muslim Faith is winning Western admirers despite
hostile media coverage
Unprecedented numbers of British people, nearly
all of them women, are converting to Islam at a time of deep divisions within
the Anglican and Catholic churches.
The rate of conversions has prompted predictions that Islam
will rapidly become an important religious force in this country.[1] "Within the
next 20 years the number of British converts will equal or overtake the
immigrant Muslim community that brought th e faith here", says Rose Kendrick, a
religious education teacher at a Hull comprehensive and the author of a textbook
guide to the Koran. She says: "Islam is as much a world faith as is Roman
Catholicism. No one nationality claims it as its own". Islam i s also spreading
fast on the continent and in America.
The surge in conversions to Islam has taken place despite the
negative image of the faith in the Western press. Indeed, the pace of
conversions has accelerated since publicity over the Salman Rushdie affair, the
Gulf War[2] and the plight of the Muslims in Bosnia. It is even more ironic that
most British converts should be women, given the widespread view in the west
that Islam treats women poorly. In the United States, women converts outnumber
men by four to one, and in Britain make up the bulk of the es timated 10, 000 to
20, 000 converts, forming part of a Muslim community of 1 to 1.5 million. Many
of Britains "New Muslims" are from middle-class backgrounds. They include
Matthew Wilkinson, a former head boy of Eton who went on to Cambridge, and a son
an d daughter of Lord Justice Scott, the judge heading the arms-to-Iraq enquiry.
A small scale survey by the Islamic Foundation in Leicester
suggests that most converts are aged 30 to 50. Younger muslims point to many
conversions among students and highlight the intellectual thrust of Islam.
"Muhammad" said, "The light of Islam will rise in the West" and I think that is
what is happening in our day" says Aliya Haeri, an American-born psychologist
who converted 15 years ago. She is a consultant to the Zahra Trust, a charity
publishing spiritual literature and is one of Britain's promin ent Islamic
speakers. She adds: "Western converts are coming to Islam with fresh eyes,
without all the habits of the East, avoiding much of what is culturally wrong.
The purest tradition is finding itself strongest in the West."[3]
Some say the conversions are prompted by the rise of
comparative religious education. The British media, offering what Muslims
describe as a relentless bad press on all things Islamic, is also said to have
helped. Westerners despairing of their own societ y - rising in crime, family
breakdown, drugs and alcoholism[4] - have come to admire the discipline and
security of Islam. Many converts are former Christians disillusioned by the
uncertainty of the church and unhappy with the concept of the Trinity and d
eification of Jesus.
Quest of the Convert - Why Change?
Other converts describe a search for a religious identity.
Many had previously been practising Christians but found intellectual
satisfaction in Islam. "I was a theology student and it was the academic
argument that led to my conversion." Rose Kendrick, a religious education
teacher and author, said she objected to the concept of the original sin: "Under
Islam, the sins of the fathers aren't visited on the sons. The idea that God is
not always forgiving is blasphemous to Muslims.
Maimuna, 39, was raised as a High Anglican and confirmed at
15 at the peak of her religious devotion. "I was entranced by the ritual of the
High Church and thought about taking the veil." Her crisis came when a prayer
was not answered. She slammed the door on visiting vicars but travelled to
convents for discussions with nuns. "My belief came back stronger, but not for
the Church, the institution or the dogma." She researched every Christian
denomination, plus Judaism, Buddhism and Krishna Consciousness, before turning
to Islam.
Many converts from Christianity reject the ecclesiastical
heirarchy emphasising Muslims' direct relationship with God. They sense a lack
of leadership in the Church of England and are suspicious of its apparent
flexibility. "Muslims don't keep shifting their goal-posts ," says Huda Khattab,
28, author of The Muslim Woman's Handbook, published this year by Ta-Ha. She
converted ten years ago while studying Arabic at university. "Christianity
changes, like the way some have said pre-marital se is okay if its with the
person you're going to marry. It seems so wishy-washy. Islam was constant about
sex, about praying five times a day. The prayer makes you conscious of God all
the time. You're continually touching base.
Footnotes
1 This is one of the reasons why there is an onslaught of bad press
against Islam and the Muslims. Whoever considers Islam carefully with its
principle belief Tawheed (the Uniqueness of Allaah, His and His sole right to
subservience, worship and legisl ation), the sum total of its injunctions,
formulated by Allaah (which are harmonic and define the true nature, position,
rights and responsibilities of both sexes), and its justice in every sphere of
life (social, economical and political) for all categor ies of people - wives,
husbands, children, orphans, women, the poor and indigent, the poverty-stricken
- will realise why it poses a threat to the leading elite of the western
civilisations (i.e. those who benefit most from the unfair and unjust forms by
which the people are governed). It is in the hands of such people that the
control of peoples beliefs and ideas lie (via television, Magazines, Films,
Education) and naturally this advantage is used to maintain the existing status
quo. Muslims are not g overned by and enslaved the false beliefs and ideas of
humans, they are enslaved to and governed by Allaah alone. This is the essence
of Islam - That enslavement is to none but to Allaah alone and everything
besides Him is undeserving of worship and subse rvience.
2 It is now an established fact that around 5,000 of the US Troops who
were stationed in Saudi Arabia became Muslims during and shortly after the Gulf
War.
3 Much of the alleged oppression of women is due to localised culture
which is based on a superstition that is more akin to Hinduism. It is, however,
portrays it as being Islamic in origin which in turn seriously affects the
'independence of thought' of those who do not bother to pursue the matter in an
objective manner - which includes most people.
4 One of the biggest industries in the West is that of entertainment and
amusement. This is essential to maintain the false idea of progress, that what
comes next is better and worth enduring for. Peoples minds are preoccupied with
their own pleasures and other pursuits while others are being murdered,
slaughtered, women raped, innocent babies and children butchered with axes and
knives, innocent by-standers in robberies and muggings killed, the aged battered
to death by adolescents, thousands dying of drug abuse, thousands of innocent
lives destroyed by the consumption of alcohol, drunkards beating their women and
children... the list is endless. The entertainments industry is one of the
effective tools in the 'normalisation of the thought process', the
'desensitization of the humanistic concern', and the intensification of the 'my
pleasure and gratification is what is most important' syndrome.
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