IMAAM SIRAAJ WAHHAAJ
(1164 total words in this text) (2326 reads) 
Muslim Students Association (MSA) used to be umbrella organization for the
Muslims residing in America and Canada. Over several years, many Muslim students
became citizens of United States and made this country their future home. To
serve the needs of these citizens, a new umbrella organisation came into being.
It was named Islamic Society if North America or
ISNA. Siraj Wahhaaj and I had the privilege and
honour to be members of Majlis Shura and Executive Council of MSA. We were also
members of the first Majlis Shura and Executive Council of
ISNA.
We had to meet often at ISNA headquarters in Indiana. Our meetings used to be
very long and extremely tiring. There was rarely any chance to talk freely with
each other. The Agenda was very big. Only a few members had a chance to express
their opinion on various issues. In this way, I felt a vacuum between these
Muslim national leaders.
Luckily, one day Brother Siraj and I got together
during the brief lunch break of the Executive council meeting of
ISNA. I was curious to know how he accepted
Islam. He narrated his situation as follows:
âI used to be a member of the so-called Black Muslim movement, which was
quite different from the traditional Muslim beliefs and practices.
ISNA held a summer training camp for
community workers. I happened to attend this camp. The camp started with a
recitation of the Holy Qurâaan by a Sudanese
brother. I did not know Arabic at that time. This recitation of
Qurâaan affected me deeply. I started crying
profusely. The more recitation I heard the more tears gushed out from my eyes,
flowing down my cheeks continuously and falling on my clothes. I did not
understand a word of Arabic. I said to myself, âWhatever it is, it seems real.â
I, therefore, became a traditional Sunni Muslim.â
Brother Siraj learnt Arabic diligently and mastered
recitation of Qurâaan and
Hadith in due course of time. Soon, he became Imaam of Musjid Taqwa in
New York. His Friday address used to be very effective. Many men and women
accepted Islam through him.
The Muslim community around his mosque grew larger and larger. He surfaced as a
Muslim national leader and member of Majlis Shura and Executive Council of
ISNA.
I asked him how he viewed the activities of ISNA
and other similar Muslim communities. He said loudly, âAll of you are very
lazy and your output in the activities is very minimal. For example, when I used
to be in the Black Muslim Movement, I had to sell a lot of newspapers. I used to
stand on my feet for hour to ensure the sale of all the newspapers. Sometimes,
my legs used to tremble despite my youth. You guys talk too much and do very
little.â There was no more time left in this lunch break to ask
questions.
His Musjid is located in inner part of New York city where drug business was
done day and night. The drug dealers were very rich and extremely dangerous. To
eradicate drugs from this community was a very uphill and risky task. Dealers
would kill anybody interfering in their activities. These drug dealers were
thriving around Taqwa Mosque. Imaam Siraj did not
like this. imaam Siraj gathered knowledge about
these dealers from some of the new Muslims who used to wheel and deal with them
in the past. Siraj gathered a few hundred Muslims
from his community and went to the drug lords one by one. He said to them,
âGet out of the community by tomorrow or we will get rid of you all.â
Many said to him, âWhy do you want to rob us of our daily living?â
siraj told them that there was no room for drugs in
this Muslim community. Siraj repeated his tour with
his followers next day. All drug lords left their centres of activities. In this
way, the vicinity of Taqwa Mosque was cleaned of drug dealers for a five miles
radius. The American Government was surprised because they could not succees
even after spending lot of money and applying different tactics using skilful
manpower. Brother Siraj was interviewed on national
television for his remarkable achievement. TV Ancherman asked, âHow and
why did you do it?â Siraj replied,
âIslam and drug business cannot go together. Islam cannot see the poor public
ruined in the hands of these drug dealers. Sincerity of purpose and strong will
helped to achieve the noble goal.â
Siraj is now closely working with other Muslim
communities in America and Canada. He is very successful in inspiring youth and
raising funds for Islamic schools and mosques. He is always with an open boo of
Hadith or Holy Quraan
in his hand even on the airports. He is respected internationally. During my
last visit to Makkah Mukarramah from States, I met a few American Muslims. I
asked them who else was there. They told me that Imaam
Siraj was also there. Local leaders of Haram were looking for him so that
he could participate in the changing ceremony of the cover of the House of
Allah.
The last time when I heard his speech was at the Annual
ISNA convention in Chicago. It was the time
of the campaigning for the American Presidential election. It was in full swing.
George Bush, Bill Clinton and Ross Perro were throwing as much dirt at each
other as much as law permitted. Muslims residing in America expected to gain
some sense of direction concerning their voting in the forthcoming election. Any
word from the local American Muslim leaders like Siraj
Wahhaaj would have ben highly valued. Siraj started
his speech like this. âI was reading the Qurâaan
last night. I was surprised to read about George Bush in it. Yes, you heard me
right. I read about George Bush in the Quraan last night. In fact, I also read
about Bill Clinton. Both were mentioned in the Quraan
in the same place. Ross Perro was mentioned in the Quraan
as well. I did not have to read lot of the Quraan
since all three were mentioned in the beginning of the
Quraan. You may be wondering where it is. It is in the second chapter of
the Quraan. I can even give you the exact verse.â
Then he recited the verse, âSummun Bukmun âUmyun fahum laa yarjiâoonâ
(They are deaf, dumb and blind. They will not return to truth)
He added, âThere ears are not fit to hear the truth, their tongues are not
ready to talk truth and their eyes are not capable of seeing the truth. How can
there be any hope for their leaning towards or reverting to truth.â
Siraj has his own original style. There is a need
for a book to be written about him. I hope somebody will do so one day.
Imtiaz Ahmad
http://www.alinaam.org.za/
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